Hiring Trends in Adult Language Institutes in Korea

Brian made a few comments about the rumors of a possible reduction of NSET's and contract renewals in public schools over the next couple of years. I don't think the situation is as dire as he predicts, but the timing of this news is telling and it's worth making mention of another trend I've been noticing.


For the past couple years, many adult languages institutes have been slowly moving away from basic E2's in favor of F2's. Without going into detail, F2's are quick and easy hires. I've been an F2 for nearly three years and while I personally haven't had any problems, I know plenty of F2's who are having an unusually hard time getting the exact position they want. It sounds entitled, but F2's usually get the position and salary they ask for because schools don't want to deal with immigration, documents and processing times. It's a win-win. 


Now, however, being an F2 isn't as rare as it once was since many are staying in Korea a little longer trying to ride out the economic downturn. The competition is high for these good gigs and the F2 isn't the golden ticket it once was. 


That's old news though. The trend that I'm seeing both from recruiters and other managers of adult institutes (including mine) is that NSET's are being replaced by gyopo. Adult students tend to be a little more tolerant than mothers and that allows these institutes to save cash.


How?


Simply put, a basic pay scale at an adult institute follows a pretty common pattern. The F2's generally make the most cash, followed by the E2's, then the gyopo and then the Korean teachers. Schools might prefer F2's to E2's for a variety of reasons, but the demands that F2's make makes it harder to keep them around. E2's, on the other hand, are cheaper but require plane fare and housing. They are both expensive.


Gyopo usually don't get much of anything, though. Many times, they must pay their own way over here and then, once here, they usually don't get any housing or allowance. Unlike E2's and F2's, gyopo are generally getting paid per class which is still better than many Korean teachers who get paid per student, but the total earnings usually fall short of their NSET counterparts. 


Money aside, these trends are suggesting that the English industry is quickly warming to non-Big 7-ers and non-traditional methods of education. More and more parents are turning to video/phone English, some provinces are paving the way for Indian teachers to enter the classroom, and the Filipina nannies are increasing in number.


I don't think that this means the end is near for the NSET's, but I wouldn't be surprised if this is the beginning of a cycle for Korea and the English industry to improve itself and shake some of the loose-ends free. There's no denying the need for reform on all levels and this might be a catalyst. 


Let's just call it growing pains.

Why Are Asians So Smart?

Aside from the over-emphasis on test-taking skills, I think it's a decent start. Are Asians actually smarter?

International Relationship Advice

Anyone want to add anything to the initial list?

Simple Lessons from Buddhism

There is much to learn from Buddhism and even during short temple stays, solid messages can be taken away. I could could go into detail again, but it don't think I need to. For a look at what Korean Buddhism can teach Christians, click here.


From a recent conversation on the Korean temple stay program:


The problem, however, with temple stays in Korea is that they are often just that: a short term stay where little philosophical or theoretical instruction is given so that the Westerners visiting can take home with them something to alter their worldview and free their minds from the torment of stress, confusion, and negativity, and ideally recognize their true nature as human beings.


He continued:


After years of practicing Zen in Korea and abroad, I remember vividly a conversation I had with a Buddhist nun from Europe who was practicing and living in a temple in Northern Seoul. She confirmed what I feared the most regarding the state of Buddhism in Korea….”if you really want to study Buddhism temple stays are not the place, this is merely tourism Buddhism.” I couldn’t have agreed more, sure the temple stay was a break from the fast pace of modern Korean society where time seems short and everyone wants life to revolve around them, but I was truly searching for a place to dig deep and grow roots under the guidance of a proper teacher where the full import of Zen practice could take hold.


A temple stay is clearly designed for both domestic and international tourists and I fail to see just how that is a problem. To me, the intention of the stay is NOT something meant to "alter...worldview[s] and free... minds from the torment of stress, confusion, and negativity, and ideally recognize true nature as human beings." If you were to ask a monk or even a layperson in Korea whether or not a stay is meant to be anything more than an interesting tourist activity, you'd get a resounding, "NO!"

Anyone who practices any form of Buddhism knows that not only is breaking free from foolishness in search of right-mindfulness a difficult and long-term goal, but those who seek Enlightenment by name usually fail. The goal of these retreats is not conversion and most people have no expectation (or desire) for such a thing. The goal is the same as what most people want when they sign up -a relaxing and semi-spiritual taste of something that is different from what they're used to.

In some cases, a casual tourist really connects with the retreat and chooses to stay on longer in a different capacity and study the religion in greater detail. That is always available to "tourists". From where I'm standing, temple stays don't represent Korea's departure from its already checkered past with Buddhism, but appears more as a stab at combating the rabid globalization that is consuming much of the spiritual and philosophical world. Most religions and places of worship open their houses to the curious knowing that the full experience is impossible to gain in a short time.

My own experiences with religion in Korea have easily proven this. They happily welcome me into their fold, yet put the burden on me to seek a deeper connection and understanding. In fact, some of them have even openly challenged me to engage directly with them and their text.

Why does Buddhism have to be any different? Their burden only goes so far and, until recently, most Orders haven't pursued any form of aggressive proselytism. This, to me, is a good start in the right direction.

Reporting Domestic Abuse in South Korea

Here's the question:

I have a problem, and I was hoping you might have some advice. In the apartment above me there is frequently domestic violence going on--I hear lots of noise and a girl screaming like she is very hurt. I have called the police multiple times. They come, knock on the door, but of course the people inside won't open the door, and the police won't open it either.

My school asked me if I want to move to a different apartment, but that does not solve the problem. I want to know, what can I do to help this girl? Every time I hear her scream, I feel so guilty. And when she stops screaming, I wonder, is it because the beating stopped or because now she is too hurt to scream?

I have Korean colleagues and friends, but all of them seem unwilling or unable to help me. Please help me help her!

What a terrible situation to be put in. I'm truly sorry that you have to endure being around such violence. I'm pretty sure I heard a little bit of domestic abuse when I first moved to Korea, but wasn't ever certain. As I've learned since, Koreans are sometimes a tad emotional and overly passionate, so screaming and crying might be provoked without violence. Also, Koreans have gotten used to noisy neighbors and tend to block the disturbance--whatever it might be--out. 


I'm not sure if you mean 'girl' as in a child or an adult, so I'll answer for both.  


If it is a child then the situation is a little trickier. Koreans very deeply use and approve of corporal punishment. While the trend might be slowing in the public school system, it is still very much a part of discipline in the home. It all boils down to respect and adherence to the hierarchal norms that Korean society is obsessed with. To some Koreans, if a child misbehaves it's not because they are a child or foolish, but rather that they intentionally chose to disregard the structure of Korean relationships and must be disciplined. The method doesn't matter to them as long as the child understands and follows the pecking order. 


In this sense, a call to the police over what a Westerner might call "child abuse" could prove to be useless. The parents would justify it and unless the child has severe or easily noticeable injuries (not just bruises), the police will probably overlook it. Remember, "culture" is always the excuse offered up when defending questionable behavior. I know that isn't comforting in the least for you, but that's how it goes. However, if you can spot the child out and about around your apartment, maybe say 'Hello' and take a causal look at her neck, arms and legs. If you see something questionable, contact one of the links below.


Now, if the 'girl' is a woman and, therefore, a battered wife or girlfriend, you can take more direct action. You could call the landlord or maintenance person and let them know of the "disturbance". You could try spotting the woman outside her place and having a face-to-face conversation with her (although she probably won't open up to you and language could be an issue as well). You could even try banging on the ceiling or their door while the abuse is taking place. The bottom line is that you need to make sure the abuser knows that other people know what's happening. 


I think calling the police over and over again isn't a bad thing to do at all. Eventually, the locked door excuse won't work (as they often do) and the police will demand entry. The problem is that the victim might not be interested in talking to the police. Koreans don't like legal solutions, nor do they like losing face. This situation offers both. Luckily, you're not Korean and you don't have to deal with the culture barriers.


If the police won't do anything and you're sure that your neighbor is being beaten and/or is in a helpless situation, then you could always go to Korean Women's Hot Line (www.hotline.or.kr) or visit the Ministry of Gender Equality and Family (www.mogef.go.kr). Both of them have English websites and I'm sure will be able to communicate with you considering the amount of abuse that takes place among foreign-born brides on the peninsula. It also wouldn't hurt to drop by Korea4Expats' post on Help Centers for Abused Foreign Women. Your neighbor might not be a foreigner, but they could at least give you some solid advice or point you in the right direction.


You have a few options for now and hopefully they will work out because this kind of thing needs to stop. Does anyone else have any advice?